iam searching,meaning of my birth ,why i come to the world? and....

LETS CHANGE OURSELVELS TO CHANGE THE WORLD [SANSAR LAI BADALNU CHHA,SURU AAFAI BATA GARNU CHHA]- DR.YOGI BIKASHANANDA-MANOKRANTI Abhiyan ka Praneta,manokranti,one of the greatest borning philosophy from Nepal. UTHA utha,timi nauthe utheka harule timilai nai kulchera aghi badhna baddhey hunechan.uniharu lakshey ma pugnechan ra timi ghayal bhai aafnai kotha vittra kaida hunechau.timi aajanma soshit hunchau aru bata ani pidit hunchau aafnai kurup bichar ra bhawana bata.uph...,kasto bidambana jindagi - prahar bahira bata pani ra vittra bata pani.kohi timro parajako kahani prayog gari ramro kathakar banchha.timro dayaniya britantako nakkal garne manchhe asal a ba sambranta kalakar banchha. timro kadh arulai neta bhai kursi samma pugne sidhi banchha.timra khutta pani kasailai jutta bechi dhani banne maddheym banchha.yesbich timlai lagne saririk tatha manasik rog samet swasthey[health] bebasayi haruko building banaune kachha padartha banna janchha.timro pariwar ko aasha ko kendrabindu timi,tara timro chartikala bata aajit bhai aafno maanka kasingar falne uniharu ka pattra banchau.timra santan timro kahali lagdo jeevan kahani herna baddhey a ba mukha darsak hunchan.TESAILE TIMI UTHNAI PARCHHA, ANYETHA UTHEKA HARU TIMILAI NAI KULCHERA AGHI BADHNA BADDHEY HUNECHAN:[Dr Yogi Bikashananda]

Manokranti Vision: It is a core belief of the Manokranti Movement that an appropriate, conducive, positively charged environment can support us in making positive change in our lives. With the vital combination of a supportive environment and positive internal belief, uplifting spirituality and positive health can rapidly and lastingly develop. Currently much of the world is in a psychologically negative state. Depression, obesity, coronary disease and cancer are becoming ever more common due to negative and damaging belief patterns. It is only after changing our own beliefs, becoming more open, positive and spiritual that we can then educate one another and change the world for the better.uddeshey k linu,udi chunu chandra ek,juwa khelnu nischaya nai kharab ho tara kharab chijbata asal kura lina saknu pani bicharsil manis ko lakshan ho,manushya ko aatma bujhaune biddya ahile samma niskeko chaina.:NEPALI SAHITYA KA MAHA KABI-LAXMI PRASAD DEVKOTA We need further more investigation and historical research to find the fact about the origin of Sunuwar people. However, Sunuwar peoples believe themselves as Suryavanshi, family of the Sun. It is said that Sunuwar tribe is from Kirat group. According to history, there were three states of Kiratas in Eastern Nepal- Far Kirat, Mid Kirat and Near Kirat. Mid Kirat and Far Kirat are known as Rai and Limbu respectively. And the Near Kirat is known as Sunuwar who spread over the river-bank of Sunkoshi, Likhu and Khimti and slowly they spread all over the world. The group Sunuwar is known as Indigenous Peoples of Nepal. Sunuwar peoples have their own socity, cultural aspects, costumes, and language so they are called indigenous people. In the time of Shah Dynasty, The King of the country became happy with the administrative works, armed service and other territorial works of Sunuwar peoples and His Majesty’s granted the title of “Mukhiya”. Still some Sunuwar peoples add the title “Mukhiya” at the end of their name. It is also believe that the group “Jirel” and “Surel” are also the sub-group of Sunuwar, but now Jirels are recognized as an independent tribal caste. On other hand, some Surels believe themselves as Sunuwar and still some of them put their lastname as Sunuwar. Sunuwars have own ethnic identity like language, costumes, cultures etc. Now a days, Sunuwars are also involved in national indigenous group of people for the developement, preservation and for the promotion of the Sunuwar peoples and for the developement of the Nation as well.

dhaniko satta garib prati aakarsit hune sanskar basyo vane bishow garib mukta hunechha ra teu manchittra ma garibi sangrahalya ma rahanechha.sansar ko antim garible teu sangrahalaya ko udghatan garnechha:DR MUHAMMAD YUNUS[nobel peace prize 2006,Bangladesh]sabai priya bastu ra priyajan haru sanga ek din awasya nai biyog hunchha,man naparne lai chodna nasaknu dukha ho vane man parne sanga basna napaunu pani dukha ho,kamukta bata dukh paoda hunchha,baya paida hunchha.kamukta bata mukta vayera basne manis lai na dukha na ta bhaya nai hunchha[MAHATMA GAUTAM BUDDHA:SHANTI KA AGRADUT,BUDDHA DHARMA KA PRANETA]manavlok ma karma bata nai shighra shiddhi prapta hunchha,galti lukaunu aafailai dhoka dinu ho:GEETA.aacharan nasta garnu vaneko aafai nasta hunu ho,jasle timro upakar gareko chha,yedi usle thulo aparad garyo vane pani usko upakar lai samjhera usko aparadh maf garideu:MAHABHARAT damvako anta sadhai ahangkarma hune gardachha ra ahangkari aatma sadaiba patit hunchha,yesto kunai pani rahasya chaina,jasko pardafass navayeko hos:[JESUS,ISAI DHARMA KA PRABARTAK],timro sarir pabitra aatmako mandir ho,mrityu navaya samma timi aafno pasinako rooti khau:BAIBAL

manav jatiko balyakal ko manasik durbalta ra tesbata utpanna jhuta biswas haruko samuha ho dharma:-RAHUL SANKRITYAN[bicharak,darshanik,lekhak,rajnitigya adi]pahile ra aaj pani baideshik samrajyabad ra yes ka paltu kukur deshiya pratikriyabadi shaasak bargale shandyentra mulak dhanga bata nepali janata ko teu bahadurilai bhada ko shipahi banaune kukritya gareka chan:COMRADE PRACHANDA[nepal communist party maobad ka praneta]mero unnati ko rahasya autai sutra ma chha-himmat naharnu,sansar ma bhoot pani hunchha,bhoot vaneka jaali mancheharu nai hun,debata pani hunchan.nadekhine debata hudainan,sayed karl marx nai debat hun:ALBERT EINSTEIN

[LEFT PLATO,RIGHT ARASTU]1]JABA SAMMA DARSHANIK,GYANI,BIBEKI HUDAINA TABA SAMMA RAJYAKO KALYAN SAMBHAB CHAINA.2]KRANTI KO PACHADI SWOTANTRATA KO BHAWANA HUNCHHA.3]CHIKITSAK HUNU VANEKO ASWOSTHA HUNU KO SUCHAK HO.-UNANI MAHAN DARSANIK PLATO. 1]KRANTI SANU CHIJ HOINA TARA SANU CHIJ BATA JANMANCHHA.2]KUNAI RAJYA CHALAUNA KA LAGI RAMRO KANUN KO TETI AAWASEYKTA HUDAINA,JATI RAMRO ADHIKARI KO.3]JAHA RAMRO KURA KO KADAR HUDAINA TEHA BOLNU BHANDA CHUPCHAP BASNU SHREYAKAR HUNCHHA.-MAHAN UNANI DARSHANIK ARISTOTALE[ARASTU]The Kiranti-Kõits (Indo-Aryan Nepali term ‘Sunuwar') are one of the Mongoloid tribes (anthropologically: Mongoloid stock) who number 95, 254. The term ‘Kõits’ is autonym of the tribe, which is also the name of the Mother Tongue. Other terms like ‘Sunwar (not to be confused with the terms Sunar, Sonar, Swornakar), Mukhiya or Mukhia’ are exonym of the tribe. There is another common teasing name (mainly given by outsiders) of the tribe coined from the Mother Tongue itself, e.g. ‘Maaraapaache’ lexically maar ‘what’ and patsaa ‘to do’ when the speakers ask themselves maar patsaa at the time of trouble or any other critical situation. They inhabit the eastern hills of Nepal. They are autochthonous to the Molung Khola, Likhu Khola and Khimti Khola (‘Khola’ Indo-Aryan Nepali etymon ‘rivulet’). By administrative division they dwell in Okhaldhunga, Ramechhap and Dolakha districts politically known as Wallo (‘Near/Hither’) Kirant (in the past and also in use among the Kirantis at present) after the fall of the Kirant Dynasty (ruling of about 1903 years and 8 months) at the ancient Nepal valley. Their migration later took place in several parts of the country in Jhapa, Ilam, Panchthar, Taplejung, Terathum, Sunsari, Sindhuli and other Districts and abroad in Darjeeling, Sikkim, Dehradun, Bhutan and Hong Kong. Wallo Kirant in the past was their Kipat or 'communal land.' The Sunuwar are one of the indigenous peoples of Nepal. They have their own Mother Tongue, religion, culture and social customs as their identity

hamile testo pesa rojnu pardachha,jasbata manavjatiko badhi sewa garna sakiyos.hami yes pesako thichaima parera kahiley pani niras hunnau,kinave yeu aamhitko lagi garine tyag ho.manavjatiko lagi kam garne uddheshey le hamile jun jeevan rojeka chau,tesma kunai pani bojle hamilai jhukauna sakdaina:-KARL MARXjesus christ le pani nariko adhikar jasta kura garenan.mohammad le mahila lai burka vittrai kaid gare.swayem ram le pani sita prati anyaya gare.nariko charam apaman,nirlajja daman asankhey patak ramayen ra mahabharat ma uchharit bhayeko chha.TASLIMA NARSEEN[prashiddha naribadi lekhika]What is Manokranti Movement ? Manokranti is the latest philosophical rise in Nepal, whose initator is Dr. Yogi Vikashananda.Manokranti is the latest philosophical rise in Nepal, whose initator is Dr. Yogi Vikashananda. We have a slogan to work with as "Let's change ourselves to change the world", aiming to bring revolution in the living standard of people via Reiki, Super-Learning, Psycho -9, Mind Technology, Scientific Manokranti Yoga formulated by the Gurudev Dr. Yogi Vikashananda himself, and many moresamrajyabadi haru aaja antarikshya khoj ko naam ma prayog garine antarikshya yan lai samet yuddyabadi upayogitako dristile parikshan gardai chhan:[PUSHPA LAL SHRESTHA-NEPAL COMMUNIST PARTY KA SANSTHPAK]banduk ko naal bata chutkara paunaka lagi banduk uthauna jaruri chha,yuddha ma bhag line sabaiko bijjaya nahuda samma aafno paramparagat bidhi ra chalchalan ferera yuddha anukul banaunai parchha:MAO TSE TUNG