GOD AND MAN SIZE of SEV: ........................'' Allah (cc) if you have faith, surely Allah will love it. Since you love Allah, Allah will make the favorite style. And he likes the style, beloved of God must look like zat. is to emulate it, is to ittiba him. What time is it you ittiba, ALLAH will love you. If you already love Allah, ta ki, ALLAH will love you. ''.......... Bediuzzaman Said Nursi
...since this world is transitory, and since life is short, and since the truly essential duties are many, and since eternal life will be gained here, and since the world is not without an owner, and since this guest-house of the world has a most wise and generous director,and since neither good nor bad will remain without recompense, and since according to the verse, ..on no soul does god place a burden greater than it can bear, there is no obligation that can not be borne, and since a safe way is preferable to a harmful way, and since worldly friens and ranks last only till the door of the grave, then surely the most fortunate is he who does not forget the hereafer for this world, and does not sacrifice the hereafter for this world, and does not destroy the life of the hereafter for worldly life, and does not waste his life on trivial things, but considers himself to be a gues and acts in accordance with the commands of the guest-house's Qwner,then opens the door of the grave in confidence and enters upon eternal happiness... ...from risale-i nur collektion. if you want to have more information abaut. risale-i nur,visit saidnur.com. site
my sisters ...since this world is transitory, and since life is short, and since the truly essential duties are many, and since eternal life will be gained here, and since the world is not without an owner, and since this guest-house of the world has a most wise and generous director,and since neither good nor bad will remain without recompense, and since according to the verse, ..on no soul does god place a burden greater than it can bear, there is no obligation that can not be borne, and since a safe way is preferable to a harmful way, and since worldly friens and ranks last only till the door of the grave, then surely the most fortunate is he who does not forget the hereafer for this world, and does not sacrifice the hereafter for this world, and does not destroy the life of the hereafter for worldly life, and does not waste his life on trivial things, but considers himself to be a gues and acts in accordance with the commands of the guest-house's Qwner,then opens the door of the grave in confidence and enters upon eternal happiness... ...from risale-i nur collektion. if you want to have more information abaut. risale-i nur,visit saidnur.com. site
THIS SUPPLICATION of Hazrat Ayyub, upon whom be peace, the champion of patience, is both well- tested and effective. We should say in our supplication, drawing on the same verse:
O Lord, verily harm has afflicted me, and Thou art the Most Merciful of the Merciful.
The gist of the well-known story of Hazrat Ayyub, upon whom be peace, is as follows.
While afflicted with numerous wounds and sores for a long time, he recalled the great recompense to be had for his sickness, and endured it with utmost patience. But later, when the worms generated by his wounds penetrated to his heart and his tongue which were the organs for the remembrance and knowledge of God, he feared that his duty of worship woulli suffer, and so he said in supplication not for the sake of his own comfort, but for the sake of his worship of God:
"O Lordly Harm has afflicted me; my remembrance of thee with my tongue and my worship of Thee with my heart will suffer."
God Almighty then accepted this pure, sincere, disinterested and devout supplication in the most miraculous fashion. He granted to Hazrat Ayyub perfect good health and made manifest in him all kinds of compassion. This flash contains Five Points
The Risale-i Nur collection is a six-thousand-page commentary on the Quran written by Bediuzzaman Said Nursi in accordance with the mentality of the age. Since in our age faith and Islam have been the objects of the attacks launched in the name of so called science and logic, Bediuzaman Said Nursi therefore concentrated in the Risale-i Nur on proving the truths of faith in conformity with modern science through rational proofs and evidence, and by decribing the miraculous aspects of the Quran that relate primarily to our century. This collection now has millions of readers both in and outside of Turkey. Thanks to the Risale-i Nur, the Turks managed to maintain their religion despite the most despotic regimes of the past decades. Although its author faced unbearable persecution, imprisonment, and exile, while no effort was spared to put an end to his service to faith, he was able to complete his writings compromising the Risale-i Nur and raise a vast group of believers who courageously opposed the oppression and preserved the dominance of Islam in the country.
Bediuzzaman understood an essential cause of the decline of the Islamic world to be weakening of the very foundations of belief. This weakening, together with the unprecedented attacks on those foundations in the 19th and 20th centuries carried out by materialists, atheists and others in the name of science and progress, led him to realize that the urgent and over-riding need was to strengthen, and even to save, belief. What was needed was to expend all efforts to reconstruct the edifice of Islam from its foundations, belief, and to answer at that level those attacks with a 'manevi jihad' or 'jihad of the of the word.'
Thus, in exile, Bediuzzaman wrote a body of work, the Risale-i Nur, that would explain and expound the basic tenets of belief, the truths of the Quran, to modern man. His method was to analyse both belief and unbelief and to demonstrate through clearly reasoned arguments that not only is it possible, by following the method of the Quran, to prove rationally all the truths are the only rational explanation of existance, man and the universe.
Bediuzzaman thus demonstrated in the form of easily understood stories, comparisons, explanations, and reasoned proofs that, rather than the truth of religion being incompatible with the findings of modern science, the materialist interpretation of those findings is irrational and absurd. Indeed, Bediuzzaman proved in the Risale-i Nur that science's breathtaking discoveries of the universe's functioning corroborate and reinforce the truths of religion.
The imortance of the Risale-i Nur cannot be overestimated, for through it Bediuzzaman Said Nursi played a major role in preserving and revitalizing the Islamic faith in Turkey in the very darkest days of her history. And indeed its role has continued to increase in importance to the present day. But further to this, the Risale-i Nur is uniquely fitted to address not only all Muslims but indeed all mankind for several reasons. First it is written in accordance with modern man's mentality, a mentality that, whether Muslim or not, has been deeply inbued by materialist philosophy: it specifically answers all the questions, doubts and confusions that this causes. It answers too all the 'why's' that mark the questioning mind of modern man.
Also, it explains the most profound matters of belief, which formerly only advanced scholars studied in detail, in such a way that everyone, even those to whom the subject is new, may understand and gain something without it causing any difficulties or harm.
A further reason is that in explaning the true nature and purposes of man and the universe, the Risale-i Nur shows that true happiness is only to be found in belief and knowledge of God, both in this world and the Hereafter. And it also points out the grevious pain and unhappiness that unbelief causes man's spirit and conscience, which generally the misguided attempt to block out through heedlessness and escapism, so that anyone with any sense may take refuge in belief.
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