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Major Islamic Holidays
Celebrations for Muslims around the world
The Islamic New Year
The month of Muharram marks the beginning of the Islamic liturgical year. The Islamic year begins on the first day of Muharram, and is counted from the year of the Hegira (anno Hegirae)the year in which Muhammad emigrated from Mecca to Medina (A.D. July 16, 622).
The Islamic new year is celebrated relatively quietly, with prayers and readings and reflection upon the hegira.
Mawlid al-Nabi (12 Rabi 1)
Prophet Muhammad's Birthday
This holiday celebrates the birthday of Muhammad, the founder of Islam. It is fixed as the 12th day of the month of Rabi I in the Islamic calendar. Mawlid means birthday of a holy figure and al-Nabi means prophet.
The day is commemorated with recollections of Muhammad's life and significance. Fundamentalist Muslims, such as the Wahhabi sect, do not celebrate it.
Eid al-Fitr (1 Shawwal)
The Celebration concluding Ramadan
Ramadan, the month of fasting, ends with the festival of Eid al-Fitr. Literally the "Festival of Breaking the Fast," Eid al-Fitr is one of the two most important Islamic celebrations (Eid al-Adha is the other). At Eid al-Fitr people dress in their finest clothes, adorn their homes with lights and decorations, give treats to children, and enjoy visits with friends and family.
A sense of generosity and gratitude colors these festivities. Although charity and good deeds are always important in Islam, they have special significance at the end of Ramadan. As the month draws to a close, Muslims are obligated to share their blessings by feeding the poor and making contributions to mosques.
Eid al-Adha (10 Dhu'l-Hijjah)
The celebration concluding the Hajj
Eid al-Adha, or the Feast of Sacrifice, commemorates the prophet Abraham's willingness to obey Allah by sacrificing his son Ishmael. According to the Qu'ran, just before Abraham sacrificed his son, Allah replaced Ishmael with a ram, thus sparing his life.
One of the two most important Islamic festivals, Eid al-Adha begins on the 10 day of Dhu'l-Hijja, the last month of the Islamic calendar. Lasting for three days, it occurs at the conclusion of the annual Hajj, or pilgrimage to Mecca. Muslims all over the world celebrate, not simply those undertaking the hajj, which for most Muslims is a once-a-lifetime occurrence.
The festival is celebrated by sacrificing a lamb or other animal and distributing the meat to relatives, friends, and the poor. The sacrifice symbolizes obedience to Allah and its distribution to others is an expression of generosity, one of the five pillars of islam
hajj
hajj (häj) [key], the pilgrimage to Mecca, Saudi Arabia, one of the five basic requirements (arkan or “pillars”) of Islam. Its annual observance corresponds to the major holy day id al-adha, itself a commemoration of Abraham's readiness to sacrifice his son on Divine orders. While the hajj is a religious obligation to be fulfilled at least once in the course of the life of each Muslim, religious law grants many exclusions on grounds of hardship. The hajj is a series of extensively detailed rituals. These include wearing a special garment that symbolizes unity and modesty, collective circumambulations of the Kaaba, and the symbolic stoning of evil. A central event of the pilgrimage is at the station on the plain of Arafat, some ten miles from Mecca, where, the massive crowds notwithstanding, the pilgrim is required to be completely alone with God performing the rite of wuquf or “standing.” It is here that the Prophet Muhammad addressed his followers during his last pilgrimage. The Mecca rituals are customarily followed by a visit to the Prophet's Mosque in Medina. The hajj, gathering more than 2 million Muslims annually today, was perhaps the greatest impetus to voluntary mobility before modern times. The economic, cultural, and political importance of this major annual gathering of Muslims from around the world has further increased with the advent of telecommunications and transport technologies, though the increased numbers have taxed the available facilities. Those who have completed the pilgrimage are entitled to add the phrase al-Hajj or hajji (pilgrim) to their name.
See R. F. Burton's Personal Narrative of a Pilgrimage to el-Medinah and Meccah (1857); J. S. Birks, Across the Savannas to Mecca (1978); S. M. Zafar, Haj (1978); G. A. W. Makky, Mecca (1978).
Qur'an
Qur'an or Koran (kōrăn', –rän') [key][Arab.,=reading, recitation], the sacred book of Islam. Revealed by God to the Prophet Muhammad in separate revelations over the major portion of the Prophet's life at Mecca and at Medina, the Qur'an was intended as a recited text, and was not compiled as a single volume during the life of the Prophet. The establishment of the canonical text is attributed to the 3d caliph, Uthman, who appointed a committee (651–52) to reconcile the conflicting versions then available, under the direction of Zaid ibn Thabit, one of the Prophet's scribes. The internal organization of the Qur'an is somewhat ad hoc. Revelations consisted of verses (ayat) grouped into 114 chapters (suras). The arrangement of the suras is mechanical: the first, al-Fateha or “the Opening,” is a short prayer exalting God that has become an essential part of all Islamic liturgy and prayer. The rest are graded generally by length, from longest to shortest. It is thus impossible to tell from the book the chronological order of revelations; generally, however, the shorter suras, more electric and fervent than the rest, are the earlier, while many of the longer ones (and all of those revealed at Medina) are later. The Qur'an refers to religious and historical events but seldom provides comprehensive accounts. Its focus is their significance, rather than their narration. God in the Qur'an speaks in the first person. Tafsir, Qur'anic exegesis, initially emerged as a branch of the science of Hadith, in the attempt to gather Muhammad's elucidations of obscure Qur'anic passages, then developed into a separate discipline with the introduction of etymological and literary analysis tools. Being the verbatim Word of God, the text of the Qur'an is valid for religious purposes only in its original Arabic, cannot be modified, and is not translatable, although the necessity for non-Arabic interpretations is recognized. This has made the Qur'an the most read book in its original language and preserved a classical form of Arabic as an Islamic lingua franca and medium of learning.
See A. J. Arberry, The Qur'an Interpreted (2 vol., repr. 1969); I. Toshihiko, God and Man in the Koran (1964); R. Bell, Introduction to the Koran (2d ed. 1970); K. Cragg, The Event of the Koran (1971).
Islam - The Religion Of Peace
1. Introduction.
Today, many non-Muslims regard Islam as a religion that promotes violence, terrorism and war. Unfortunately, they rely in their view of Islam on the general media, which is not always accurate in reporting the news. Many media outlets, such as TV, radio, newspapers and magazines, are influenced by their investors or owners who have certain agendas and who want to promote certain values and points of view. Other media outlets are simply after the "big story", in order to make more money and more profits. Others are simply "followers", who only gather news from other sources, re-package it and try to sell it again purely as a business.
In all these cases, the news reporting is not accurate, but is driven by ulterior motives or simply by profits. Only very few media organizations are committed to providing accurate and true information, regardless of financial gain. Therefore, people today should be very careful in what they take from the media.
Before blindly accepting what the TV, radio or newspaper is reporting, one should think critically about what is being reported. Is this being reported accurately, or is it being exaggerated or even completely fabricated? Who are these people reporting the news, and do they have vested interests to report the story in a certain way, or are they completely objective and fair? Critical thinking is very important in all aspects of life, especially when it comes to accepting the media reports about important and controversial issues.
Islam is in fact a religion that promotes peace and understanding among people of all faiths, and it strongly prohibits all forms of violence and aggression against all people regardless of their faith or race.
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